Dear Sisters, Dear Brothers,

Evenings are now dark on the streets of Ukrainian cities. Due to the need to save electricity, most of the lights are off. Recently, when I was leaving the store, I saw a beautiful German Shepherd, which looked at me with curiosity. The dog then started speaking with a woman’s voice. I was astonished! After a few seconds, however, I realized his owner was sitting next to the dog. Disguised by darkness and invisible to the world, she was speaking loudly on the phone.

Dear sisters, dear brothers,

It has been 200 days since the beginning of the war. Although the Ukrainian army’s most recent military achievements and the lifting of Russian occupation in the territories of the Kharkiv Oblast and the south of the country brought us joy, hope, and expectation, we are all aware that the road to full victory remains long. Today, on the Feast of the Exaltation of the Holy Cross, by the initiative of the Council of the European Episcopal Conferences, we are celebrating in Ukraine the Day of Prayer for Peace. It is celebrated under the motto: “Kneeling before the Eucharist crying for peace.” I’m very grateful to Archbishop Gintarasa for this idea. He visited Ukraine in July, and since he is Lithuanian, I’m sure he understands perfectly well how godless and terrible the ideology of “Russian peace” could be.

It was in December of 1999, a day at The Parliament of the World’s Religions assembled in Cape Town, South Africa. I had chosen to wear my Dominican habit by way of giving witness to my religious order’s public declaration of its interfaith mission of dialogue and respect for all faith traditions and spiritual paths. I chose to wear my religious habit, one worn by many illustrious women and men for nearly eight centuries as members of the Order of Preachers. There were of course many others in national and religious garb making this gathering of some 7000 participants from 80 countries a colorful display of our diversity.